Tuesday, December 26, 2017

Higher Education in WTO Regime

1. Introduction         
When there was no university elsewhere in Europe; Takshasila, Vikramshila, Pallavi, and Nalanda were the centres of Global Education and attracting learners from all around the globe. The development of modern education in India started with the establishment of Hindu College in Calcutta in 1817. During British reign, Calcutta University was the first to confer the bachelor degree on women in 1883.

After independence, various universities have been opened both by the government as well as private sector. The main motive behind opening these universities were not to earn profit but to serve the society by imparting higher education and conducting researches related to pure and social sciences. The fees charged from the students were minimum, hence these institutions were generating deficit so there was a need to go for the donations and aids to cover its fixed and running expenses. But gradually there was a drastic change in the scene. The education sector emerges as one of the most profitable business opportunity. The increase in the number of private schools and institutions supports the fact. Higher education is not an exception to this. Gradually most of the corporate entities have also entered into the picture.

2. Corporatisation of Higher Education
Nowadays education sector is a trillion dollar industry. It is a service sector industry in the area of education as service with a huge global market in which students, teachers and non-teaching employee constitute resources for profit generation. So the concepts of marketing are also applicable. The organizations have to market their product and themselves in order to survive. In this industry the students are the customers, the teachers are the service providers and the institutions are organizers or marketers and teaching-learning process is no longer for the building of a nation but a business for profit making. Education at all levels will continue to grow, because it cultivates the human mind and makes people important and useful in the all-round development of a country, however for the corporate sector, it will grow as a big service industry. Predatory and powerful MNCs are targeting public education, particularly higher education, for profit- making. Though predominantly a government supported service most governments are as consequences of neo-liberal economic reforms, withdrawing from it. The government of India through extensive privatization, commercialization and deregulation is encouraging this process.

3.  Education under GATS umbrella
In 1996, the United States provided exports of education and training services had reached 8.2 billion dollars, and its trade surplus in education amounted to 7 billion dollars. Higher education was the fifth largest service exported by the US. Therefore, the pressure of the United States on WTO member countries in relation to trade in education service is clearly understandable.

The US, the European Union (EU), Japan and Canada are the main powers behind the GATS. Though WTO membership consists of nation-states, the transnational corporations of these countries that sit on all the important “advisory” committees and determine detailed policy shape its agenda. While denying access to decent healthcare, education housing and long-term care to millions of workers and their families the world over, the agreement will confer ever greater political power on these corporations as they control and dictate public policy.

GATS has two components: (i) the framework agreement containing 29 articles, and (ii) a number of Annexes, Ministerial decisions etc. as well as the schedules of commitments by each member government, which bind them to allow market access, and /or remove existing restrictions to market access. This agreement covers all services, including education 
When the services are entirely provided by the government, they do not fall within the GATS rule. For a service to be out of the purview of the GATS rule it has to be entirely free. However, when the service has been provided either by the government partially or some prices are charged (as happens in education where some fees are charged), or provided by the private providers, they shall fall under the GATS rule.

The informal WTO classification List (W/120) divides educational services into five parts: (a) Primary education (b) secondary education (c) higher education (d) adult education (e) other education.

The idea behind this is the creation of an open, global marketplace where services like education can be traded to the highest bidder. GATS cover the educational services of all the countries whose educational system are not exclusively provided by the public sector, or those educational systems that have commercial purposes. In India, we cannot get exemption in education from the application of GATS because education at all levels, particularly at higher education level is not entirely free (i.e. some fees has to be paid)

Corporate because of their huge financial resources are able to attract the best talent available in the country and hence they are providing the quality service to their customers (students). They have the access to the new sources of finances. In India also the issuing of shares by the schools and educational institution and its trading in the stock exchange will be a reality. Then the quality of the institute may be judged by looking at the share prices in the stock market and like any other business enterprises the wealth maximization will be the main goal of the institute and their entire effort will be to increase their market share and ultimately to increase the market capitalization. The government is reducing the grants given to the universities and colleges and these institutes are asked to arrange their own sources of finance. In that scenario, those educational institution who will not be earning surplus will die like any other seek industrial unit. So it is the high time for those institutes to think for earning surplus and make themselves competitive for survival.

But when these institutions will be running on absolutely business principles for earning profit obviously the fees charged from the students will be higher. The application of some unethical and unfair practices for attracting the students and earning a higher profit cannot be overlooked in that scenario.

4. Indian reality
In a country like India where a large section of our population is living below the poverty line, almost 35% of the population is still illiterate and we are talking about removing poverty and illiteracy, in that situation they will be the most mistreated people. So it is the government and its institutions, which will have to look at this aspect. Hence imparting higher education by charging high fees by the government-run universities and college will not be desirable and the government has to look at the welfare aspect of its people. But before coming to any conclusion we have to consider the following two ground and hard realities in this respect:
a. India being the member country of WTO, must abide by the decisions and regulations of WTO. So it cannot stop the foreign universities and institutes to operate in India, which are having ample financial, physical and intellectual resources and is running on absolutely business principles for earning a profit.
b. The government of India is reducing the grants and aids given to the government universities and colleges and these institutes are called to mobilize resources from their internal sources as well as external sources. They are also asked by the UGC and NAAC to become more competitive.

So it is the time as well as the opportunity for our Government funded institutions/universities/colleges to make themselves competitive and to go for globalization. This can be only possible when they will stand on their own feet by earning surplus and are effectively and efficiently run. But at the same time, we have to think for the weaker sections of the society who could not afford a high expenditure on the study.
Therefore it is very high time for educational institutes to build a business model, which will be able to compete with the foreign universities and also the weaker sections of the society will also be taken care of.

5. The model of Arvindo Eye Hospital, Madurai
The Arvindo Eye Hospital of Madurai has set an outstanding business model showing how an organisation can serve the society at large on one hand and can also earn a profitable surplus on the other hand. At Arvindo Eye Hospital, economically poor people are provided treatment at free of cost and the patients who can afford are charged the requisite treatment charges. More than two-thirds of the patients treated in the hospital fall under the former economically unprivileged category and yet the hospital earns substantial profits. But a remarkable policy to be noticed is that the service provided to both categories of rich and poor patients are exactly same and no compromise of any sort is done with regard to the quality of treatment and service provided. The secret behind the success of the hospital is the volume of patients giving business and fact that hospital does not spend money on conspicuous consumptions. Promotion is through word of mouth and mass print media.

The similar model can be adopted by our government run and universities, whereby the required fees can be charged from students whose parents can afford the same, and concessions to be provided to the economically deprived students. With the globalization, liberation, privatization and economic growth more and more people are finding occupations in private sector leading to an increase in the purchasing power at the hands of the middle and upper class of the society who has become conscious of and can afford quality education at higher prices. This is a positive factor which the universities can cash upon and which further supports the above model.

Notes and References
1.      http://www.bc.edu/bc_org/avp/soe/cihe/newsletter/news23/text001.htm
2.      Www.education. nic.in/htmlweb/iperposch.htm
3.      Www.pd.cpim.org/2002/feb17/02172002_wto_educ_2.htm_2000
4.      A Case study on Arbind Eye Hospital, Madurai, IIMB Review, September,2005.
5.      Kumar R; World Trade Organisation, Structure, Functions, Tasks, Challenges, Deep and Deep Publications, 2004.

Saturday, December 23, 2017

In the Quest for the roots: History of Paliwal

Paliwal is a surname in India that many families have adopted from their place of origin: Pali. Pali was for many years a centre of trade and commerce, located in the current state of Rajasthan in India. Although these people practised many religions and belonged to different Hindu castes, most of them were Brahmins and Rajputs. A lot of them belong to Jain community too, who call themselves Digamber Paliwal Jains having surnames Lodaya, Khedikar etc.

Etymology and use
The origin of the surname Paliwal is Pali wale (a person from Pali). Most of the inhabitants of Pali were called Paliwal.

Origins
There are no exact answers to the question of origin; in fact, there are two major views on this topic. One view says that Paliwal come from Pali which was a small kingdom in the Thar Desert of India and the inhabitants turned into an oasis. At some point in the 13th century, unhappy with what they saw as tyrannical behaviour by the King of Pali, they migrated to the area of Kuldhara in the then state of Jaisalmer. Their origin was identified by the appellation Paliwal. It is said that each new Paliwal family was welcomed into the 84 villages around Kuldhara with a brick and a gold coin from every other family in the village. The brick was used in the building of a house and the gold to start a business or farm. As the community's prosperity was rebuilt, it became the target of Mughal invasions. Apparently, in the 18th century, there was a raid which resulted in the wells being poisoned by animal carcasses, and which caused this community to migrate away again from the Kuldhara area.

From the perusal of the above facts, it is clear that “Paliwal” is a geographical identity. It includes several castes such as Brahmins, Rajput, Vaishya etc. The Rajput community of Paliwals migrated to eastern and western UP. Some of the families migrated to north Bihar.

Paliwals are Chandravansis and it is believed that Paliwal Rajputs are the descendants of Pandavas. Paliwal Rajputs have Vyagrapath gotra. 

The term “Paliwal” is uttered differently in different places. It is pronounced by different names in different places and by different people depending upon their understanding such as “Palwal”; “Paliwar” AND “Pariwal” etc.

Paliwals Rajputs belong to the Chandrawansh and being the ancestor of King Bharat and Pandwas some Rajputs mentioned themselves as Bharatvanshi. Palwal Rajputs are the great fighters in their own times. 

They belong to Vyaghra Gotra with the honest prayer of the Devata Nag.

There are some sacred-text available in the royal library of Mewar (private library and belongs to the royal family of Udaipur) at Udaipur about the history of Paliwal.

There is another view of historians about the history of Paliwal’s. According to them, Paliwal Rajputs are basically Solanki Rajputs. Some say that they are descendants of Pandavas and they are "Tomar" Rajputs.

Some believe that Kuldevi of the Palwal Rajputs is Kshemkari (Khimji) Mata in Janore, Pali, Rajasthan.

As Solanki Rajputs dynasty vanishes after 1100 BC and Wadhelas of Gujrat carry the same in the future this Rajputs are known by the Raja Pal (last King of Solanki Dynasty) Whose 4th Grandfather was Raja Vyahgradeo. Further, they started writing the Vyhaghra Gotra as their dynasty.

Paliwal’s in Gorakhpur, UP
In Gorakhpur District of Uttar Pradesh, there is the presence of Paliwal’s. In some of the villages such as Hundara, Khalanga, Gagaha, there is a huge presence of this community. It is said that when these people migrated from Rajasthan and in search of some other safe place they came to the then kingdom of Badhayapaar. Badhayapaar is a small kingdom in the present district of Gorakhpur. The then king of Badhyapaar was having a very bad time in dealing with Pindaris. Pindaris were basically a tribe and their main occupation was to loot villages and towns. They were merciless people and used to destroy the villages and towns after looting it. These people (Paliwal’s) have heard that the king is in trouble and hence they extended their help to the king and next time when the Pindaris attacked the kingdom, they defeated them and destroyed them ruthlessly so that they never dared to look towards this kingdom again.

When the king of Badhyapaar came to know that these people were migrants then he offered three villages to them to reside and since then Paliwal’s had rooted themselves in these three villages. Later on, one village was taken back by the king. The Paliwal’s have converted these villages into livable place which at one point in time were forests.


Compiled by
Dr Ranjit Singh

Source:

1. Paliwal Sansar. (2012). History of the World's Largest Family Tree, retrieved from http://gauravp.byethost15.com/paliwalsansar/aboutus.php

2.        http://www.paliwalsangh.org.in/history.php


3.  https://hi.wikipedia.org/wiki/%E0%A4%AA%E0%A4%BE%E0%A4%B2%E0%A5%80%E0%A4%B5%E0%A4%BE%E0%A4%B2